(...) a thunderstorm will probably never be the same again for Ramsi Khalaf, who was two years old when I left Beirut in 1984. When shelling in his neighborhood used to get very heavy, Ramsi’s parents, Samir and Rosanne, used to calm his nerves by telling him that the flashes and booms rocking their apartment were only a thunderstorm. After a while, though, Ramsi began to realize that something was amiss. When the shelling became very intense one evening, he looked up at his father and asked, “Daddy, is it raining without water again?”
From Beirut to Jerusalem
Thomas L. Friedman
Saturday, 9 January 2016
Daddy, is it raining without water again?
Monday, 5 October 2015
Maybe he was born that way
No, but why is Croft that way?
Oh, there are answers. He is that
way because of the corruption-of-the-society. He is that way because the devil
has claimed him for one of his own. It is because he is a Texan; it is because
he has renounced God.
He is that kind of man because
the only woman he ever loved
cheated on him, or he was born that way, or he was having problems of
adjustment.
The Naked and the Dead
Norman Mailer
Saturday, 29 August 2015
the disappointment of sleeping with one’s fantasy
Emotions, in my experience, aren’t
covered by single words. I don’t believe in “sadness”, “joy”, or “regret”.
Maybe the best proof that the language is patriarchal is that it oversimplifies
feeling. I’d like to have at my disposal complicated hybrid emotions, Germanic
train-car constructions like, say, “the happiness that attends disaster”. Or:
“the disappointment of sleeping with one’s fantasy”. I’d like to show how
“imitations of mortality brought on by aging family members” connects with “the
hatred of mirrors that begins in middle age”. I’d like to have a word for
“sadness inspired by failing restaurants” as well as for “the excitement of
getting a room with a minibar”. I’ve never had the right words to describe my
life, (…).
Middlesex
By Jeffrey Eugenides
Sunday, 5 July 2015
just a question
- Hey,- she said to Richard - do you think it's possible you're homosexual?
- You ask that now?
- I don't know. It's just that sometimes guys who have to screw a million women are trying to prove something. Disprove something.
- You ask that now?
- I don't know. It's just that sometimes guys who have to screw a million women are trying to prove something. Disprove something.
Freedom
Jonathan Franzen
Saturday, 4 July 2015
The Quantum Theory & Love
Two relevant legs of the quantum theory are the "superposition of states" and "quantum knowing". The theory of superposition says that atoms are in many possible states simultaneously. They searching among the various alternative energy states (an effect Michael Conrad called "quantum scanning"), and they don't "choose" a state until they collide with matter or are observed. The famous argument in support of this is provided by the double-slit experiment, in which a low-intensity beam of photons is projected onto a wall punctured with two vertical slits. Behind the wall is a screen. Because the intensity is low and the photon stream is "dilute", each photon should pass through one slit or the other. Instead, the patterns on the screen suggest that each photon passes through both slits at once. The bizarre but oft-replicated experiment seems to suggest that a photon can be in two places simultaneously.
Quantum theory says the photon is not just in those two places, but in many others as well. Scientist decided the best way to talk about a photon's location would be to imagine a three-dimensional graph of all possible states. This is called the state space, and the "wave function" is a way of characterising all the possible states that the photon may be in. Amazingly, when a particle comes into contact with matter—the molecules on the screen in the famous two-slit experiment, for instance—the wave function "collapses" to a single point, and the photon is forced to choose a single state to be in. When we observe something, we don't see all its possible states—we see only one. We force it to be in only one state through the act of seeing or measuring it.
(...)
The idea of quantum knowing states that movements of atoms, electrons, or other quantum particles may, under certain instances, be synchronises at great distances. As Hameroff writes, "The greatest surprised to emerge from quantum theory is quantum inseparability or nonlocality which implies that all objects that have once interacted are in some sense still connected! Erwin Schrödinger, one of the inventors of quantum mechanics, observed in 1935 that when two quantum systems interact, their wave functions become 'phase entangled.' Consequently, when one system's wave function is collapsed, the other system's wave function, no matter how far away, instantly collapsed too."
Biomimicry, Invention Inspired by Nature
JANINE M. BENYUS
Quantum theory says the photon is not just in those two places, but in many others as well. Scientist decided the best way to talk about a photon's location would be to imagine a three-dimensional graph of all possible states. This is called the state space, and the "wave function" is a way of characterising all the possible states that the photon may be in. Amazingly, when a particle comes into contact with matter—the molecules on the screen in the famous two-slit experiment, for instance—the wave function "collapses" to a single point, and the photon is forced to choose a single state to be in. When we observe something, we don't see all its possible states—we see only one. We force it to be in only one state through the act of seeing or measuring it.
(...)
The idea of quantum knowing states that movements of atoms, electrons, or other quantum particles may, under certain instances, be synchronises at great distances. As Hameroff writes, "The greatest surprised to emerge from quantum theory is quantum inseparability or nonlocality which implies that all objects that have once interacted are in some sense still connected! Erwin Schrödinger, one of the inventors of quantum mechanics, observed in 1935 that when two quantum systems interact, their wave functions become 'phase entangled.' Consequently, when one system's wave function is collapsed, the other system's wave function, no matter how far away, instantly collapsed too."
Biomimicry, Invention Inspired by Nature
JANINE M. BENYUS
Sunday, 15 February 2015
Accumulations, Yayoi Kusama
“(…) The Accumulations ironically cater
for – furnish, equip, dress, accessorise – a society in which the devastations
of fascist ultra-authoritarianism, war deprivation and even atomic obliteration
were somehow to be rectified through the production and consumption of disposable
goods and their corresponding stereotypes, where overdoing was a social
obligation in the performance of gender, consumerism and geopolitical alike.”
Tuesday, 28 October 2014
Colonialism
(…)
It is these different
aspects of life together that make up a social culture. And it is the culture
which he inherits that gives a man his human dignity as well as his material
prosperity. It teaches him his mental and moral values and makes him feel it
worth while to work and fight for liberty.
But a culture has no
meaning apart from the social organisation of life on which it is built. When
the European comes to the Gikuyu country and robs the people of their land, he
is taking away not only the livelihood, but the material symbol that holds
family and tribe together. In doing this he gives one blow which cuts away the
foundations from the hole Gikuyu life, social, moral and economic. When he
explains, to his own satisfaction and after the most superficial glance at the
issues involved, that he is doing this for the sake of the Africans, to
“civilise” them, “teach them the disciplinary value of regular work”, and “give
them the benefit of European progressive ideas”, he is adding insult to injury,
and need expect to convince no one but himself.
There certainly are
some progressive ideas among the Europeans. They include the ideas of material
properity, of medicine, and hygiene, and literacy which enables people to take
part in world culture. But so far the Europeans who visit Africa had not been
conspicuously zealous in imparting these parts of their inheritance to the
Africans, and seem to think that the only way to do it is by police discipline
and armed force. They speak as if it was somehow beneficial to an African to
work for them instead of for himself, and to make sure that he will receive
this benefit they do their best to
take away his land and leave him with no alternative. Along with his land they rob
him of his government, condemn his religious ideas, and ignore his fundamental
conceptions of justice and morals, all in the name of civilisation and
progress.
If Africans were left
in peace on their own lands, Europeans would have to offer them the benefits of
white civilisation in real earnest before they could obtain the African labour
which they want so much. They would have to offer the African a way of life
which was really superior to the one his fathers lived before him, and a share
in the prosperity given them by their command of science. They would have to
let the African choose what parts of European culture could be beneficially
transplanted, and how they could be adapted. He would probably not choose the
gas bomb or the armed police force, but he might ask for some other things of
which he does not get so much today. As it is, by driving him off his ancestral
lands, the Europeans have robbed him of the material foundations of his
culture, and reduced him to a state of serfdom incompatible with human
happiness. The African is conditioned, by the cultural and social institutions
of centuries, to a freedom of which European has little conception, and it is
not in his nature to accept serfdom for ever. He realised that he must fight
unceasingly for his own complete emancipation; for without this he is doomed to
remain the prey of rival imperialism, which in very successive year will drive
their fangs more deeply into his vitality and strength.
Facing MT.
Kenya
JOMO
KENYATTA
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